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Unwanted Advice: Reflections from a Self-Appointed Life Counselor

~ Caminante, no hay camino. Se hace camino al andar. Wayfarer, there is no way. You make a way as you go. (Antonio Machado)

Unwanted Advice: Reflections from a Self-Appointed Life Counselor

Category Archives: philosophy

“We cannot live only for ourselves. A thousand fibers connect us with our fellow men; and among those fibers, as sympathetic threads, our actions run as causes, and they come back to us as effects.” Henry Melvill

25 Sunday Nov 2012

Posted by summermlee in Aesthetic philosophy, Art, Nature, philosophy, poetry

≈ 3 Comments

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dungeness crab, Fishing, George Steiner, Moby Dick, poetry, sculpture

I stood into the whipping onshore winds, 30 feet above the Pacific, where waves portended increasingly wicked weather patterns. My sister and I have entered into the strange world of fishing for dungeness crab on our local pier. No we are not entirely the only women there, there are sometimes one or two more — but yes, our demi-Chinese background is a flimsy but important connection to that mostly immigrant lot, working these waters for food just as much as recreation. We are not ancestrally that far-removed from those sea hunters holding down their territory with buckets and panoply of poles, bedraggled with odd bits and junkets that is the providence of fishing.

The men are abrupt and unshy in asking me to make sense of my weird fishing pole belonging to my deceased father. The more worldly fishermen are merely dumbfounded as to why I am using a fly fishing rig off a pier — but I stand my ground in my non-CostCo jeans and retort that it is indeed an ocean fly-fishing rod that can coincidentally handle the weight of a snare and imagined crab. And if this man appears gentle enough for any human disclosure, I admit that I am not fly casting, but rather repurposing the same rod and reel that has also graced the rolling rivers of Oregon, the open waterways of the Sierras, and icy brooks of western Colorado  — not because I have some innovative approach to crabbing (I have no approach whatsoever), but because the purchase of more apt equipment (and oh how these men love their equipment) drives up the cost of anything I might catch. The price is already dear, as each hour on the pier is an hour someone is watching my impatient son on wage, and the snare and disgustingly oily bait and the gloves to deal with them each have their own accounting.

An elderly Vietnamese man immediately likes us. After his curiosity with my fly rod, he admits he owns 50 different poles and unlike the disdain of the other men, he admires my unusual rod and reel because he doesn’t yet own one. He particularly likes my sister, asking her if she has a husband and when she answers no (for reasons outside his purview and worldview), he says she should find one who likes to fish. He doesn’t have any sons to marry her to, since they are all already married, adding with disappointment and a tinge of dry humour (and certainly not elation) that he has too many grandchildren. Too many who must not appreciate his hobby like his beloved wife. A wife, he boasts, who catches more fish than he does.

The surf is rough today, and only the rare reel-in results in a cringing crab, mostly too wiry to keep. Most of the men seem to know each other and share in an unspoken etiquette while taking a fatherly pleasure in helping my sister navigate her unruly crab net. And though it is not quite ten in the morning, some of them partake in flasks of undiscernable alcohol or musty marijuana I assume to relax the very stressful experience of holding one’s fishing pole while endlessly waiting — or of course needed on a medication-basis.

A somewhat-preppy, white man stops to ask how it is going. I say it would be hard for a crab to hold on to the ocean floor in such torrid surf, nonetheless for it to stop and eat something attached to a fishing pole. Cued by his warm weather outfit, I ask if he is visiting and he says no but he has brought family from Kansas here to see the ocean for the first time. He then asks who I’m there with and where do I live and other questions too numerous and probing, and it dawns on me that not just my sister has found an admirer on the pier today. In turn, I have discovered on this pier yet another god-awful trolling idea for my single lady friends, or at the very least another social event for my artist friends to ironically wear formal attire to.

We catch nothing which is always a bittersweet relief for me. No slaughtering, no prayers and apologies for cutting short the life of my unsuspecting victim, no snuffing of vitalities that even a hard-shelled, bottom-feeding, spider-creature relishes in. And no guts, thankfully no guts to wrench from cavities; no fingers dirtied by innards primatively exposed and decimated and discarded — those uncomfortable vulnerabilities and unknown consequences put off for my life’s other contingencies. Put off instead, I imagine, for the lines of dead people’s poetry, my failed paintings and the thoughts and writings I wrangle with here.

(My recent sculpture, 2012. Porcelain dead bird suspended by fabric and string)

“Man is ennobled by the vengeful spite or injustice of the gods. It does not make him innocent, but it hollows him as if he had passed through a flame. Hence there is in the final moments of great tragedy… a fusion of grief and joy, of lament over his spirit.” George Steiner, Death of Tragedy

“…a collector of silences and solitudes.” George Steiner on Ludwig Hohl

17 Saturday Nov 2012

Posted by summermlee in Aesthetic philosophy, Art, Nature, philosophy, poetry

≈ 2 Comments

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Andre Chénier, art, death, George Steiner, Orpheus, poetry, rainy day poetry, solitude

As the sun’s last flashing ray,
As the last cool breeze from the shore,
Cheer the close of a dying day,
Thus I strike my lyre once more.
As now by the scaffold I wait,
Each moment of time seems the last,
For the clock, like a finger of fate,
Points onward and onward fast.

— Andre Chénier, 1794

 


(Hiroshima watch, 8:15 a.m. August 6th, 1945)

A rainy day in the Bay Area is perfect for poetry that celebrates the precious solitude lacking from my life these days. I don’t need to blame the mundane circumstances of my life, or the lasting hangover from “art” school. Or the fact that I am trying to write this in a car whose turns are twisting my stomach into nausea all while from the backseat my son repeatedly sings a preciously off-tune version of the Abc’s. Because even so, anything less than what Steiner describes as a writing at “the edge of itself,” anything that falls short of being itself but also “speaking on behalf of the other,” is not a moment of true solitude. Art and writing necessitate a “self-summons” but also a “state of nothingness,” of which I am not capable of right now.

And what analogy is more apt than of a man awaiting guillotine in the last days of Revolutionary France, relying on his art to guide him to the imminent underworld. Again, I hear Orpheus calling on music to forge a path into the unknown. But somehow, thankfully, the situation need not be so dramatic, so dire, nor as politically charged, as to understand that what Chenier describes in his last moments is the human condition we all find ourselves in.

“The Young Captive”
The budding shoot ripens unharmed by the scythe,
Without fear of the press, on vine branches lithe,
Through spring-tide the green clusters bloom.
Is’t strange, then, that I in my life’s morning hour,
Though troubles like clouds on the dark present lower,
Half-frighted shrink back from my doom ?
Let the stern-hearted stoic run boldly on death!
I — I weep and I hope; to the north wind’s chill breath
I bend, — then erect is my form!
If days there are bitter, there are days also sweet,
Enjoyment unmixed where on earth may we meet?
What ocean has never a storm?
Illusions the fairest assuage half my pain,
The walls of a prison enclose me in vain,
The strong wings of hope bear me far;
So escapes from the net of the fowler the bird,
So darts he through ether, while his music is heard
Like showers of sweet sound from a star.
Comes Death unto me? I sleep tranquil and calm.
And Peace when I waken stands by with her balm.
Remorse is the offspring of crimes;
My welcome each morning smiles forth in all eyes,
My presence is here, to sad brows, a surprise
Which kindles to pleasure at times.
The end of my journey seemed so far to my view;
Of the elm-trees which border the long avenue,
The nearest are only past by;
At the banquet of life I have barely sat down.
My lips have but pressed the bright foaming crown
Of the wine in my cup bubbling high.
I am only in spring, — the harvest I’d see,
From season to season like the sun I would be
Intent on completing my round;
Shining bright in the garden, — its honour and queen;
As yet but the beams of the morning I’ve seen,
I wait for eve’s stillness profound.
O Death, thou canst wait; leave, leave me to dream,
And strike at the hearts where Despair is supreme,
And Shame hails thy dart as a boon!
For me, Pales has arbours unknown to the throngs,
The world has delights, the Muses have songs,
I wish not to perish too soon.
A prisoner myself, broken-hearted and crushed,
From my heart to my lips all my sympathies rushed,
And my lyre from its slumbers awoke;
At these sorrows, these wishes, of a captive, I heard,
And to rhyme and to measure I married each word
As softly and simply she spoke.
Should this song of my prison hereafter inspire
Some student with leisure her name to inquire,
This answer at least may be given, —
That grace marked her figure, her action, her speech,
And such as lived near her, blameless might teach

That life is the best gift of heaven.

(A recent watercolor of an unknown relative, 72 x 33 inches)

“You were my death / you all I could hold / when all fell away from me.” Paul Celan

27 Saturday Oct 2012

Posted by summermlee in Aesthetic philosophy, Art, philosophy, poetry

≈ 5 Comments

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"The Gaze of Orpheus", "The Instant of My Death", art, death, Derrida, George Steiner, language, Maurice Blanchot, Paul Celan, poetry, Summer Mei Ling Lee, World War II

It is hard to know what this thread is, as it weaves through my recent travels. The only way to understand it more is to start about here.

Because, Blanchot says, in order to write, one must be already writing. “One can only write if one arrives at the instant towards which one can only move through space opened up by the movement of writing.” He writes this in reference to Orpheus, and that Orpheus needed music to descend to the underworld to rescue his love, a precise metaphorical homage to artistic creation. As it happens in tragedy, the moment he gazes at his beloved, he loses her, but experiences perhaps a moment of freedom: “[He] frees the work of his concern, frees the sacred contained in the work, gives the sacred to itself, to the freedom of its essence, to its essence which is freedom (for this reason, inspiration is the greatest gift).”

That is why a particularly masterful work of art recalls the fact that it could not have been — if we are vulnerable enough to let our art be art, let our hearts be touched, and to sense the present moment. Steiner is particularly fascinated with art’s ability to give presence to that which is absent and profoundly otherwise: “The arts, and music above all, give to man the freedom from his otherwise mortal city.” It is where humans can “surpass their condition.”

Blanchot, as with Paul Celan, knew Orpheus’ gaze in his own life, and both had stood within the “breath-turn” between absence and presence. Towards the end of his life, Blanchot wrote this letter to Derrida, who deeply understood occupied France:

“July 20. Fifty years ago, I knew the happiness of nearly being shot to death.”

As Blanchot was removed from his home by soldiers and placed in front of a firing squad, he experienced a “feeling of extraordinary lightness.”

Blanchot writes of the man who experienced this moment, “He was perhaps suddenly invincible. Dead — immortal. Perhaps ecstasy. Rather the feeling of compassion for suffering humanity, the happiness of not being immortal or eternal. Henceforth, he was bound to death by a surreptitious friendship.”

Blanchot, a stand-in for Orpheus, penned this “Instant of My Death” from the stance of a young man’s testimony, a fiction that is the leap of literature, one step removed from his own life. Perhaps he did so because it had been posited since classical Greece that the image of the thing is more beautiful than the thing it represents. But likely more so because he used his art to go to the depths of this underworld experience, the shadow-side of being human.  So at the moment of writing his death — as if Orpheus might describe it in 3rd person narration — at the moment he gazes back at Eurydice, he is free.

Tonight, I sit in my midnight bed, reading-lamp dim, and I hear the the approach of husky breathing that is my son, who turns his inhalations to exhalations without self-consciousness yet, who has ambled out of his bed and his room, guided by slivered lines drawn through sleep-puffed eyes, one hand viced to his blanket. He is just awake enough to know the path to my bed, and he is asleep before I have finished picking his warm, softly surrendered body up into the bed next to me. His breathing returns to the quieter rhythms of sleep and I wonder what impulse wakes him and directs him to my company. Years ago, during a particular grueling time (though there would be worse yet), I woke myself yelling for my mom. Calling for her as if she was down the hallway, like a child needing rescue from a bad dream. The impulse for words that call out for salvation is deep, even as I know that my faith in words, in salvation also, is constantly asunder.

“(At every turn, language traps us within the labyrinth which we are calling on language to elucidate).” George Steiner, Grammars of Creation.

(My recent installation, “Saigyo’s Moon.” Projection of flying birds on eggshells.)

“Endure, O mystery of being that I might pull threads from your veil.” Wislawa Szymborska

12 Friday Oct 2012

Posted by summermlee in philosophy, poetry

≈ 1 Comment

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Being, Pierre Jean Jouve, poetry, Wislawa Szymborska, writing

Under A Certain Little Star

My apologies to chance for calling it necessity.
My apologies to necessity in case I’m mistaken.
May happiness not be angry if I take it for my own.
May the dead forgive me that their memory’s but a flicker.
My apologies to time for the multiplicity of the world overlooked
each second.
My apologies to an old love for treating the new one as the first.
Forgive me far-off wars for taking my flowers home.
Forgive me open wounds for pricking my finger.
My apologies for the minuet record, to those calling out from the
abyss.
My apologies to those in railway stations for sleeping comfortably
at five in the morning.
Pardon me hounded hope for laughing sometimes.
Pardon me deserts for not rushing in with a spoonful of water.
And you O hawk, the same bird for years in the same cage,
forever still and staring at the same spot,
absolve me even if you happened to be stuffed.
My apologies to the tree felled for four table legs.
My apologies to large questions for small answers.
Truth, do not pay me too much attention.
Solemnity, be magnanimous to me.
Endure, O mystery of being that I might pull threads from your
veil.
Soul, don’t blame me that I’ve got you so seldom.
My apologies to everything that I can’t be everywhere.
My apologies to all for not knowing how to be every man and
woman.
I know that as long as I live nothing can excuse me,
because I myself am my own obstacle.
Do not hold it against me, O speech, that I borrow weighty words,
and then labor to make them light.

— Wislawa Szymborska

20121012-163732.jpg
(My recent installation, ink and video on fabric.)

“Write now for the sky/ Write for the arc of the sky/ And may no black lead letter/ Veil your literature”
— Pierre-Jean Jouve, “À soi-même”

“Believe in the holy contour of life.” Jack Kerouac

05 Friday Oct 2012

Posted by summermlee in Aesthetic philosophy, Art, Nature, philosophy, poetry, Uncategorized

≈ 5 Comments

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art, Heidegger, Jacques Prevert, painting, poetry, To Paint a Portrait of a Bird

Pour faire le portrait d’un oiseau

— Jacques Prévert

Peindre d’abord une cage
avec une porte ouverte
peindre ensuite
quelque chose de joli
quelque chose de simple
quelque chose de beau
quelque chose d’utile
pour l’oiseau
placer ensuite la toile contre un arbre
dans un jardin
dans un bois
ou dans une forêt
se cacher derrière l’arbre
sans rien dire
sans bouger…
Parfois l’oiseau arrive vite
mais il peut aussi bien mettre de longues années
avant de se décider
Ne pas se décourager
attendre
attendre s’il faut pendant des années
la vitesse ou la lenteur de l’arrivée de l’oiseau
n’ayant aucun rapport
avec la réussite du tableau
Quand l’oiseau arrive
s’il arrive
observer le plus profond silence
attendre que l’oiseau entre dans la cage
et quand il est entré
fermer doucement la porte avec le pinceau
puis
effacer un à un tous les barreaux
en ayant soin de ne toucher aucune des plumes de l’oiseau
Faire ensuite le portrait de l’arbre
en choisissant la plus belle de ses branches
pour l’oiseau
peindre aussi le vert feuillage et la fraîcheur du vent
la poussière du soleil
et le bruit des bêtes de l’herbe dans la chaleur de l’été
et puis attendre que l’oiseau se décide à chanter
Si l’oiseau ne chante pas
c’est mauvais signe
signe que le tableau est mauvais
mais s’il chante c’est bon signe
signe que vous pouvez signer
Alors vous arrachez tout doucement
une des plumes de l’oiseau
et vous écrivez votre nom dans un coin du tableau.

——–

To Paint a Picture of a Bird

First you paint a cage
With its door open
Then paint
Something nice
Something simple
Something lovely
Something useful
For the bird
Then set the canvas against a tree
In a garden
In a grove
Or in a forest
Hide behind the tree
Without speaking
Or moving…
Sometimes a bird arrives quickly
But equally it may take many years
Before it chooses to
Don’t be discouraged
Wait
Wait many years if needed
The speed or tardiness of its arrival
Has nothing to do
With the success of the picture
When the bird arrives
If it arrives
Observe the most profound silence
Wait till the bird enters the cage
And when it has
Gently close the door with your brush
Then
Erase all the bars one by one
Taking care not to touch a feather of the bird
Then paint a picture of the tree
Choosing the loveliest branches
For the bird
Paint the green leaves too and the wind’s coolness
The dust in the sunlight
The sound of insects, in the grass, in the summer heat
Then wait for the bird to choose to sing
If the bird won’t sing
That’s an adverse sign
A sign that the painting is bad
But if it sings it’s a good sign
A sign you can sign your name
Then very gently you’ll detach
A feather from the bird
And write your name in a corner of the painting.

“We never come to thoughts. They come to us.” Heidegger

“Language simply ceases… The poet enters into silence. Here the word borders not on radiance or music, but on night.” George Steiner

17 Monday Sep 2012

Posted by summermlee in Aesthetic philosophy, Art, music, Nature, philosophy, poetry, Uncategorized

≈ 7 Comments

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art, bird watching, birds, George Steiner, music, nature, Rilke

The outskirts of Tahoe National Forest. I followed the early morning mists of little winged bugs along the edge of a forested reservoir, a small cohort of Audubon’s Warblers chasing them also. With a mind galloping through what if’s and what-nots, I sat next to their cathedral, a half-dead tree once under the water line. Its branches stretched arthritically out towards that which feeds it but also puts it asunder. One by one every species of woodland bird worked its way out of the dense pine forest to that diminuitive tree. They would land with a pause, flit a little, perhaps taking a careless bug in this gathering place, then sail down below to the stony water edge. They were singing me stories of wretchedness, of betrayal and harshness from those who didn’t believe they know better. They described predators with only few survival skills who violate their homes, even when their bellies are far from empty. But they also sung of the little joys of sunlight, improbable births, childlike pauses, and cool reservoir water. Fiercely aching nights and warm morning updrafts. And times when every species and variety of plant and bug is available, and times when their children grew silent in the cold. Warblers, nuthatches, wrentits, chickadees, flycatchers, a few I didn’t know, and a rufous sided towhee — the little delicate species, the singers. My favorites. For years this lasted. I have been devoted to them.

Someone once said that birds remind him of an existence before human civilization, of times outside of wars, laws, buildings. Before human suffering and its impulsive response of further suffering. But these birds were not solely of the sweetness of summer, though they had the resilience and the evolutionary wisdom to live as if that was all they knew. Because today it was summer.

(A photo from my studio, by Shae Rocco).

It seemed my birthright to make an offering. Give something, though those little birds of course needed nothing. Steiner reminds that art is free, gratuitous, not for anything, so much so that every artful creation calls forth an awareness that it might not have been. So somehow turning this moment into a drawing or even writing seemed superfluous, like a scarf around Rilke’s torso. And it is.

Because in this moment I also felt like I might not have been, that everything I’ve done and made might have been otherwise. I felt humble, like the chanters of holy songs, whose talents are free and freely given. So, for whatever reason, because I was perfectly alone, I began to sing. My mom would be excited to know I quietly sang songs from her faith, maybe because that foreign language seemed as intimate and yet dispossessed as the birdsong around me — it contains a hint of something inextricable even as it is unknown. And despite my usual anxiety of needing more, I had a moment of needing nothing, a necessary condition for gift-giving, even if it is song-giving. Towards everything surrounding the birds and all the radiating objects and memories and people I know and knew. And as the scene pulsated, the birds neared me one by one as part of their ritual, into otherwise lethal distances. A Townsend Warbler landed a few inches above my head. After that a Kinglet slid down to the frayed end of a branch four inches from my eyes. Another Audubon’s Warbler almost upon my shoulder. They exerted themselves to me. And so I cease to sing.

” — for here there is no place that does not see you. You must change your life.” Rilke

“Everything that can be thought at all can be thought clearly. Everything that can be said at all can be said clearly. But not everything that can be thought can be said.” — Wittgenstein

01 Saturday Sep 2012

Posted by summermlee in Aesthetic philosophy, Art, Nature, philosophy

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art, Being, dead birds, memoir, painting, philosophy, silence, susan Sontag, Wittgenstein

In the yard of my childhood home, a robin drunk from devouring over-ripe cherries on our tree, flew into our bay window that must have held an attractive illusory world, so much so that more than a few birds met that hard, bludgeoning reality. And after struggling for air on the ground below, it became still and lifeless. My mother, sensitive to the meekest of life forms, gathered the corpse and her two fledgling daughters for a funeral. A hole was dug, and as I watched the corpse of the bird descend into the dirt void, my mom said words, words of ritual, wishing that this bird would be in peace.

That robin’s life, unlike the other carcasses of animals on roadsides or worse, was made sacred to me, and the abyss into which some part of this bird, the part besides feathers and flesh, inhabited when it was into the ground became the eternal question mark.

My mentor describes the pre-classical Chinese pictogram of sacred as a person standing on earth, on one’s toes, reaching for the sky, the heavens. The sacred cannot be without the earth, the mundane requirements of being human, but it also has the urge for beyond such knowing.

Eventually and logically, that became the case for those beings lying unceremoniously in rotting ditches who by my eyes were not made sacred. And a moment of heightened attention in a car passing by was, and continues to be, my attempt to sacralize, because it feels necessary that we would all be given the mere gift of attention as we disappear.

Finally this week, it was this scene that appeared to me in my own ritualized space of art-making in my studio, where I stared upon the flocks of quiet, often dissolving, single, little dead birds I’ve painted over and over for the last 7 years. After enduring the dissonant if not polite questioning and dismissal from others and myself — amidst a cultural popularization of cute birds on every sundry item available (“put a bird on it”) — I was partially decoded.

And luckily, also this week, I read an essay by Susan Sontag, who fully understands the impulse to make art “towards the ever-receding horizon of silence.”:

“One result is a type of art which many people characterize pejoratively as dumb, depressed, acquiescent, cold. But these privative qualities exist in a context of the artist’s objective intention, which is always discernible. To cultivate the metaphoric silence that’s suggested by conventionally lifeless subjects (as in much of Pop Art) and to construct “minimal” forms which seem to lack emotional resonance are in themselves vigorous, often tonic choices.”


(My painting: “Bird Elegy #1″ (detail), 2012.  14″ x 19” Watercolor on Paper)

But my recent writing/searching has drawn my attention to the fact that all things, especially the experience of love, are of a continual parting. Perhaps that impossible constant attention to that coming and going, the making sacred of every moment and every thing that makes a heartbeat, that presences and reaches into us, and then dissolves into silence — Heidegger’s clearing and gathering and clearing — that is a  glimpse into the untranslatable state of Being.

For now, I can only handle my little birds.

“It seems unlikely that the possibilities of continually undermining one’s assumptions can go on unfolding indefinitely into the future, without being eventually checked by despair or by a laugh that leaves one without any breath at all.” Susan Sontag

And when we imagine wings that come and go / What we see is a house / And a wide open window. – May Sarton

23 Thursday Aug 2012

Posted by summermlee in Aesthetic philosophy, music, Nature, philosophy, poetry, Uncategorized

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Bachelard, birdsong, childhood home, dead sparrow, Gadamer, Heidegger, Home, May Sarton, memoir, music

If Goethe is right, and architecture is frozen music, home is a song we have learned by heart.

My friend reminds me that learning things by heart insists upon rhythm, the heartbeat, and that the experience of the present moment is rhythmic.

One beat has to end for the next to begin. And like his favorite piano concerto, we don’t know when this note ends, and there is much tension in the space before the next. And life is marked by a gentle sadness when that moment ends and dissolves into the next moment. That, according to Bugbee, life is haunted by a continual parting. Proust says these moments are connected to places that also don’t exist anymore: “The places we have known do not belong only to the world of space on which we map them for our convenience. None of them was ever more than a thin slice, held between the contiguous impressions that composed our life at that time; the memory of a particular image is but regret for a particular moment; and houses, roads, avenues, are as fugitive, alas as the years.”

And that was the fugitive feeling I have had recently. First, I was at a dinner where a friend made a lovingly-prepared pot roast. Tomato and herbs infused a slow-cooked meat I’ve not experienced since I was living in my childhood home. The warm, familiar smell wrapped its arms around me as I sat in this modern-day apartment, just as my mother’s filled our evening home when I was a child. The smell invoked something so palpably nostalgic that one part of my self remained in a distant past even as I carried about in the present-tense conviviality. My friend sitting next to me also was piqued by the memories of childhood dinners; someone who I happened to have first met when I was 6 years old. We have witnessed each other grow and shed several versions of ourselves, though there is something from which we struggle not to stray.

It recalls Gadamer’s notion of festival — that there is an enduring in the perishing. There is continually a moment that we wish could be retained, held onto for just another moment longer, even though it can never be. It is a “consciousness of human frailty,” when we are aware of the rhythms of our life and the fact that they end. “Every festive joy, yes, every joy, is perhaps the other side of an inexpressible, unutterable.” And every beat of the heart is inseparable from its opposite — silence; nothingness.

And then I gave into the urge to drive by my childhood home this week. I was in the area, where a chaparral dustiness meets the crisp coastal breeze and tugs at me. As did the autumnally-filtered light of a sun beginning to arc lower in the sky. And there predictably sat the home on the corner of middle-suburbia covered with mature trees and gridded off by narrow streets. The house, like the area, is shinier and more regal than the more humble and equitable times known before Silicon Valley bubbles and exorbitant housing prices. The home was still incredibly intimate, yet completely estranged from me — the current occupants undoubtedly using it in their own way in a sort of betrayal of the past. Because, like everything else, my home had to give way to their home. Like the tightly woven, straw nest that fell off the side of our house a few months ago. Next to it was a darkly stippled egg, intact, but belonging now to the unknown.

The nest fell from the eaves of my new home of the last 13 years. Soon, as with every year, the winter flock of Golden-crowned Sparrows and their one loyal Fox Sparrow friend returns to our feeder. One year our cat in her boredom slaughtered the Fox Sparrow, and after I grieved its dark, hopeless body in my hand, I decided not to slaughter the cat. A few years later, a new Fox Sparrow somehow rejoined the flock. I’ll never know how.

Fox Sparrow song

This is the home which presses itself into my son whose foundational memories will be part of the architecture, as the architecture is part of his psyche. And eventually, the most eventual fact of all, my life will give way also. So dramatic-sounding, I know, but the remembrance of which always relates to Heidegger’s astonishment that I exist rather than not, that leads to Hamill’s loving a little bit more, because one of us will die. And the moment when the stars begin to burn through Mary Oliver’s sheets of clouds so that I may write about it here, with words that are little houses, as they dissolve away also. That things come and go, it brings about wonder:

“Celebration … is self-restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder — the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know this. – Martin Heidegger, Polt

“Words … are little houses.” Bachelard

04 Saturday Aug 2012

Posted by summermlee in Aesthetic philosophy, Art, Nature, philosophy, poetry, Uncategorized

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Bachelard, birdsong, ephemerality, George Steiner, monrtality, nature philosophy, nests, poetry, Saigyo, Sheila Ghidini

The 12th century Japanese poet, Saigyo, lived in horrific times of war, chaos, and scandal. He descended from a lineage of warriors, and after violent service to the Emperor, he took up the robes of a monk and the pen of a poet to both understand and release the straits of human-ness, his metaphorical and literal bloodstained past, the limits that all humans are born into.

In both life and writing, he became a homeless wanderer. And it was during these unceasing peregrinations between mountainous temple sites and towns that he used the ability of nature’s images to capture all that matters through deceivingly simple words.

An ancient field

and in the sole tree starkly

rising to its side

sits a dove, calling to its mate:

the awesome nightfall.

In his poems, words as single ideographs balloon with layers of meaning, and no one meaning stabilizes over another. What we think is important becomes indistinguishable as night falls. What remains there is the gift of the dove’s birdsong lilting in the dissolution of light — into awesome darkness.  As Sam Hamill writes, thoroughly intimate with Saigyo and profoundly aware that song might be the last thing heard, that words are the springboard into nothingness:  Those that I love are more beautiful because one of us will die.

I recall the moment driving home from the hospital after giving birth to our son, a process that even in good circumstances is seismic to the foundation. And in my case, I exhausted myself to the point of an acuity of my mortality. So there I was, dispossessed, with one foot still in the non-world, while my family packed up the days-old baby asleep into his carseat, also with one foot in the non-world. We were heading home.

Oddly, our destination in my mind’s eye was my childhood home. Driving down the familiar coastal route, I only saw my childhood living room with the wretched, green upholstered chair that I spent so many hours in, there under the expansive pane of glass through which was our neglected garden, littered with robins pecking at unwanted cherries. Even when it became clear that this was not indeed where we were heading, that the last time I stepped foot in this house was decades ago, I could not understand how to get to my current home, the one “known” for the last third of my life. I experienced a moment of homelessness.

Of course my literary hero, George Steiner, drawing on writers ranging from pre-classical Chinese poets to Holocaust survivors, professes this homelessness, that we are always guestworkers, “frontaliers in the boardinghouse of life,” regardless any distraction from this eventuality. It is the same for Dante, in his love for Beatrice, who travels through the three realms of the dead. And that the epic narration of Odysseus is in his journey, the textual death occurs when he reaches home.  Chuang tzu’s free and easy wandering, which is incredibly not free, nor easy.

Because we are human. We need a home. If we are to have a home, according to Bachelard, it would be like the fragile nest. Every precariously woven-together twig and dried straw comprise our human desire to hope for the future, and the precious eggs it cradles — but also the acceptance of its propensity to decay, fall apart, to be destroyed — to be ephemeral. The nest acknowledges the potential for me to be without the soul-killing need to push against Being, distracted from where the beauty of it lies. I have exhausted myself in my will to make things certain — because, as I am reminded in my changeling son, the infinite little losses in my body, my relationships, my art-making, and how in this moment right here is the possibility of perishing — words are anything but certain.

(Sparrow, by Sheila Ghidini. http://sheilaghidiniprojectspace.com/home.html)

“When you are philosophizing, you have to descend into primeval chaos, and feel at home there.” Wittgenstein.

“The grammars of creation are, in the final analysis, those of the erotic, of shaping intellect and psyche in a condition of Eros (the Logos, in the arms of love…).” George Steiner

15 Sunday Jul 2012

Posted by summermlee in Aesthetic philosophy, Art, Nature, philosophy, poetry

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Anne Sexton, art, Clement Greenberg, creation, creativity, George Steiner, poetry, Professor Alice Bach, Tarkovsky, words

This entry wrote itself this morning on my jog, in the valley tucked away from the ocean shore. There in the chapparal valley are my kindred birds, families of quail fused together. One adult male is always vigilantly poised atop a signpost or garbage can, alertly standing guard over the small herd of fuzzy fledglings and their preoccupied surrogates pecking in the dry grass. I always regret that I must pass through them, causing them to scatter like field mice into the brambles that line the creek. The brambles where I know lurks a chubby, yet insatiated bobcat.

Despite being worn, I chose to heave myself up from the valley floor, along the switchbacks that ascend the side of a sun-lit mountain. Along the way, as predictable, I become anxious of whether I am able to reach the summit, that it is always longer and farther than I remembered. I try to recall that if I just attend to what is going on around me, go inward into my thoughts, even the burning in my legs, I will be less aware of the draining heaviness of the future tense.

Such is using any medium to create. A self-consciousness of one’s tools can turn them into the bars of a prison. We have developed bars around these lights of vulnerable creativity, sometimes so ornamental that others approve of them so much as to make us invest more and more in them. Yet the bars restrict and the air is stagnant therein, allowing only precarious involvement on the thin breath of things.

They amount to a gilded cage, polished to a mirror surface enclosing the songbird. This is the self-image of Narcissus, the trap of self-congealing. Even if it might provide both protection and adoration from the Crowd, the illusion of a subsistent self does not allow ephemeral song to take wing.

(Scene of the Bellmaker, from the film, Andrei Rublev, by Tarkovsky)

I sensed a predictable relief when I reached the top of the summit this morning, because yet again, I got to where I didn’t think I could go, and even more, I was yet surprised by the expansive view of the valley floor below extending to the sea. It occurred to me that there are summits that are exponentially harder to reach than my little hill of this blog, arriving upon its first birthday. How I curb my vulnerabilities and borrow from convention throughout is damning. And the more arduous and improbable to overcome this, the more solitary it might be to reach it — and the less likely anyone else can confirm it. Even the parasitic and invulnerable art critic Clement Greenberg said, “All profoundly original work looks ugly at first.” I have not the courage for this freedom to be ugly, nor the freedom to not be anything at all.

But it stands that I am grateful for my tribe of friends who stand guard over this endeavor, as it works its way through its awkwardness and conventional shortcomings.

I am profoundly in the arms of love.

(This poem was sent from Alice Bach, the first ever to stand guard over my writing)

Words, by Anne Sexton

Be careful of words, even the miraculous ones.

For the miraculous we do our best,

sometimes they swarm like insects

and leave not a sting but a kiss.

They can be as good as fingers.

They can be as trusty as the rock

you stick your bottom on.

But they can be both daisies and bruises.

Yet I am in love with words.

They are doves falling out of the ceiling.

They are six holy oranges sitting in my lap.

They are the trees, the legs of summer,

and the sun, its passionate face.

Yet often they fail me.

I have so much I want to say,

so many stories, images, proverbs, etc.

But the words aren’t good enough,

the wrong ones kiss me.

Sometimes I fly like an eagle

but with the wings of a wren.

But I try to take care

and be gentle to them.

Words and eggs must be handled with care.

Once broken they are impossible

things to repair.

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